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This book narrates the rise and fall of Kurdish nobility in the Ottoman Empire from the sixteenth through to the nineteenth-century. Focusing on one noble Kurdish family based in the emirate of Palu, a fortressed town in the eastern provinces of the Ottoman Empire, it provides the first systematic analysis of the hereditary nobility in Kurdistan.
The book centres on the crucial moment in the 1840s during which the Ottoman state set out to abolish the hereditary privileges of the Kurdish beys, confiscating their large landholdings and setting the stage for a conflict over the fertile lands of Palu that would last nearly six decades. This tug-of-war between Armenian financiers, Armenian and Muslim sharecroppers, the Kurdish beys and the Ottoman state ended in 1895 with a series of massacres against the Armenian population of Palu. Through exhaustive archival research in an untapped body of sources, this book sheds light on the impact this conflict-filled process had on the intercommunal relations in the locality. In doing so, the author brings the voices of Armenian and Kurdish commoners to the fore and highlights the important roles that they, too, played in the local struggles and wider changes in governance.
As the first study to present the dissolution of the Kurdish nobility using a social history lens, the book gets to the heart of the historical transformations that changed Palu from a diverse and economically affluent town into an ethnoreligiously homogenised, culturally conservative and economically deprived place.
Kurds. --- Nobility. --- Noble class --- Noble families --- Nobles (Social class) --- Peerage --- Upper class --- Aristocracy (Social class) --- Titles of honor and nobility --- Ethnology --- Iranians --- Palu (Turkey) --- Balahovit (Turkey) --- Palou (Turkey) --- Balahovid (Turkey) --- Balu (Turkey) --- Nobility --- Kurds --- History --- Palu (Indonesia) --- 1700-1899
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« Noblesse oblige. » La maxime du duc Pierre-Marc-Gaston de Lévis (1764-1830) est passée dans le langage courant pour évoquer les obligations morales qui pèsent sur les détenteurs d’un nom, et plus généralement pour inviter tous les prétendants à la respectabilité à adopter un comportement conforme à la dignité qu’ils revendiquent. L’idée n’était pas nouvelle. En 1665, dans son Dom Juan, Molière plaçait déjà dans la bouche de Dom Louis une tirade véhémente devenue fameuse : « Non, non, la naissance n’est rien où la vertu n’est pas. » Si la noblesse reposait sur la vertu, quelle définition donnait-on à cette qualité ? S’agissait-il du courage guerrier, de l’exemplarité morale ou de l’appartenance au monde des gens de bien ? Vivre de ses rentes ne suffisait plus pour être reconnu comme noble dans une société où, à partir du xviie siècle.
Nobility --- Aristocracy (Social class) --- Group identity --- Group values (Sociology) --- Social values --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Aristocracy --- Aristocrats --- Upper class --- Noble class --- Noble families --- Nobles (Social class) --- Peerage --- Titles of honor and nobility --- History. --- Political activity --- Noblesse --- Identité collective --- History of civilization --- anno 1500-1799 --- --Europe --- --XVIe-XVIIIe s., --- History --- Political activity&delete& --- XVIe-XVIIIe s., 1501-1800 --- Europe --- Identité collective --- noblesse --- société --- histoire moderne
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This book explores for the first time the moral education of the Western European nobility in the high Middle Ages. The medieval nobility created and utilized values and ideals such as chivalry and courtliness to legitimize their exalted position in society, and these values were largely the same across Europe. Noble codes of conduct communicated these ideals in everyday interactions and symbolic acts at court that formed the basis of European courtly society. This book asks how noble men and women were taught about morality and good conduct and how the values of their society were disseminated. While a major part of moral education took place in person, this period also produced a growing corpus of writing on the subject, in both Latin and the vernacular languages, addressing audiences that encompassed the lay elites from kings to the knightly class, men as well as women. Participation in this teaching became a distinguishing feature of the nobility, who actively promoted their moral superiority through their self-fashioning as they evolved into a social class. This book brings together analyses of several major European didactic texts and miscellanies, examining the way nobles learned about norms and values. Investigating the didactic writings of the Middle Ages helps us to better understand the role of moral education in the formation of class, gender, and social identities, and its long-term contribution to a shared European aristocratic culture.
Nobility --- Moral education --- Middle Ages --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- Character education --- Ethical education --- Child rearing --- Education --- Ethics --- Religious education --- Noble class --- Noble families --- Nobles (Social class) --- Peerage --- Upper class --- Aristocracy (Social class) --- Titles of honor and nobility --- History --- Europe --- Intellectual life. --- Middle Ages. --- Moral education. --- Nobility. --- To 1500. --- Europe. --- Noblesse --- Éducation morale --- Vie intellectuelle --- Histoire --- History of civilization --- anno 500-1499 --- Europe: North-West --- Éducation morale
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